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Posts Tagged ‘denominational’

On June 7th, Muslims in Nigeria destroyed the Catholic Cathedral of St. Patrick in the northern capital city of Maiduguri.  Recently, as many as 16 Nigerians have died in the most recent daily attacks.  Furthermore, estimates are that nearly 500 people have been killed since the April election of that countries first Christian president.  There have been other churches bombed, and an estimated 40,000 people have fled from the northern, mostly Muslim north.  The Islamic group claiming responsibility have even killed an Islamic leader who opposed the ongoing attacks.

I know I repeat myself, but we need to educate ourselves.  Christians are the most persecuted group on earth.  That’s not just a saying, it is a statistic and a fact.  According to the Zenit article below, a Christian is killed every five minutes in the world, not accidentally, but solely because he or she is a Christian.  And those numbers are in large part children.  This ongoing persecution is happening in Egypt, Pakistan, Cote d’Ivoire, Nigeria…and on and on.  With the exception of Communist countries China and North Korea, the rest of the top 10 most dangerous countries for Christians are Muslim.   

The sociologist in the article below comes very close to speaking the plain truth at a conference on Christian-Jewish-Muslim interfaith dialogue, he tells the participants that unless something is done about the approximately 100,000 Christians killed every year, “interfaith dialogue” is meaningless.  To that I say, “Amen.”   

ROME, JUNE 3, 2011 (Zenit.org).- A sociologist representing a European security organization says that the number of Christians killed each year for their faith is so high that it calculates to one martyr’s life being taken every five minutes.

Massimo Introvigne of the Organization for Security and Cooperation in Europe (OSCE) reported this data at a conference on Christian-Jewish-Muslim interfaith dialogue, which concluded today in Hungary. The conference was sponsored by the Hungarian presidency of the Council of the European Union, and included a variety of high-level representatives from the three monotheistic religions, as well as political and social leaders.

Introvigne reported that Christians killed every year for their faith number 105,000, and that number includes only those put to death simply because they are Christians. It does not count the victims of civil or international wars.

If these numbers are not cried out to the world, if this slaughter is not stopped, if it is not acknowledged that the persecution of Christians is the first worldwide emergency in the matter of violence and religious discrimination, the dialogue between religions will only produce beautiful conferences but no concrete results,” he stated.

Egyptian diplomat Aly Mahmoud said that in his country laws have been passed that will protect Christian minorities, for example, prosecuting those who give speeches that incite hatred and banning hostile crowds outside churches.

“However, the danger is that many Christian communities in the Middle East will die from emigration, because all Christians, feeling threatened, will flee,” he said.

The diplomat suggested Europe prepare for “a new wave of emigration, this time from Christians fleeing the persecutions.”

For his part, Metropolitan Hilarion Alfeyev, chairman for the Russian Orthodox patriarchate’s Department of External Church Relations, reminded that “at least 1 million” Christian victims of persecutions are children.

Emphasis mine.

ZENIT – Sociologist: Every 5 Minutes a Christian Is Martyred.

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Well, so you’ve probably heard that the largest body of Presbyterians in the U.S. have voted to allow gay clergy.    I’m not actually going to delve into that here because it is clear to me that mainline Protestantism is busy destroying itself from within.   The situation reminds me of the book of Judges which tells us what happens to the people when they have no king, and each man decides for himself:

In those days there was no king in Israel; everyone did what he thought best.  Judges 21:25

Now, the really funny thing about this quote and why it matches the situation with the Presbyterians so well is that it comes immediately after, and by way of explaining, the previous chapters concerning the tribe of Benjamin.  If you haven’t read it before, I won’t ruin it for you.  Suffice it to say that the chapters concern homosexuality, licentiousness, abuse, rape, murder, more murder, lies, cover-ups, chaos, mayhem and evil. 

In those days there was no king in Israel; everyone did what he thought best.

So…this is what the great reformation has wrought.  Everyone, every denomination doing what he thinks is best, and moral relativism’s grip gets tighter.

Oh, but I said I wasn’t going to discuss the Presbyterian Church situation, per se.  Right.  Okay, back to the point of this post.  What I want to talk about is the response to the Presbyterian Church situation, at least insofar as other more orthodox Protestants view it.  Which brings me to today’s article in Christianity Today, the magazine of Evangelical Christians.  In an article entitled, The Road to Gay Ordination in the Presbyterian Church (U.S.A.), a Reformed Presbyterian theologian by the name of Dr. S. Donald Fortson III addresses the voted change to that denomination’s constitution.  Dr. Fortson is a Professor of Church History and Practical Theology at Reformed Theological Seminary—Charlotte. He is an ordained minister in the Evangelical Presbyterian Church, which (I learned from reading his article) broke away from the main body of the Presbyterian Church in anticipation that it was only a matter of time until the main body fell to “a pro-gay agenda relentlessly pressed until at length Presbyterians officially landed in the gay ordination camp”.   

The article itself is brilliant in its linguistic and theological acrobatics to say how wrong this decision by the PC(USA) is, how unbiblical and outside of tradition…without of course, admitting that the entire Protestant Reformation was…<ahem>…unbiblical and outside of tradition.  And of course, to make his point, this Reformed Presbyterian relies on the Church Fathers of the Catholic Church to make his case.  It’s a brilliant use of equivocation.**  Really, it’s brilliant

Here are some examples of Dr. Fortson’s theological heroics:

And church history is crystal clear: Homosexual practice has been affirmed nowhere, never, by no one in the history of Christianity. The church fathers insisted that doctrine and practice must be tested by Holy Scripture. In addition to careful exegesis, another test was catholicity, that is, what has been the universally accepted scriptural interpretation passed down in the church. (emphasis mine)

To what church is he referring?  the Presbyterian Church?  Or that other one

I kinda think he means this one

He continues–

When novel teachings were shown to fail both the careful scrutiny of Scripture and the consensus of the orthodox Fathers, heretical ideas were doubly condemned.

Um, gosh, could the ‘novel teachings’ he refers to be something like, I dunno…sola fidesola scriptura?  If you remember your history, they both failed the careful scrutiny of Scripture and the consensus of orthodox Fathers, not a one of whom supported either.  The reformers were the ones who championed these novel teachings.

He goes on to quote SAINT Vincent of Lerins (without “Saint” naturally) —

… if anyone wishes, to detect the deceits of heretics that arise and to avoid their snares and to keep healthy and sound in a healthy faith, we ought, with the Lord’s help, to fortify our faith in a twofold manner, firstly that is, by the authority of God’s Law [Scripture], then by the tradition of the Catholic [universal] Church. …[W]e take the greatest care to hold that which has been believed everywhere, always, and by all.'”

Um, Dr. Fortson, I know you are a scholar and like a teacher of kids as well as an actual historian so I’m sure you realize that (this is embarrassing) but uh, you do realize that you misquoted a church father, right?  I am sure that you did not mean to suggest that St. Vincent, the Catholic monk said, “the univeral church” because of course, he didn’t.  He said, the Catholic Church.  Changing the name of the church would seem sorta like you are hiding or obfuscating facts and of course as a Professor of Reformed Theology…I know you wouldn’t do that.  I mean, it’s not like he was just some presbyter schmoo.  He was a monk.  So I’ll just correct it for you.  Here, let me correct your mistake.

‘… if anyone wishes, to detect the deceits of heretics that arise and to avoid their snares and to keep healthy and sound in a healthy faith, we ought, with the Lord’s help, to fortify our faith in a twofold manner, firstly that is, by the authority of God’s Law [Scripture], then by the tradition of the Catholic Church. …[W]e take the greatest care to hold that which has been believed everywhere, always, and by all.'”

Yes, yes!  ‘the greatest care to hold that which has been believed everywhere’…yes, the Presbyterian Church has been taking great care to hold onto that which has been believed since the time…er…well, since the time that it formed itself in defiance of that which was believed everywhere, always, and by all.  But I will take your word for it that since the time of their rejection of the universal beliefs of the universal church, they have been really really good at holding onto that which has been believed everywhere.  (So that is, what?  1541 or so?)

Dr. Fortson, now on a roll, heads toward his conclusion–

Christianity is a tradition; it is a faith with a particular ethos, set of beliefs and practices handed on from generation to generation. The Christian tradition may be understood as the history of what God’s people have believed and how they have lived based upon the Word of God. This tradition is not only a collection of accepted doctrines but also a set of lifestyle expectations for a follower of Christ. One of the primary things handed down in the Christian church over the centuries is a consistent set of …

I’m sorry!  I need to take a break.  Laughing too hard.  BRB!

kk, sorry, where were we?  oh yes…haha, we were talking about the Christian tradition, some of us more seriously than others.   Dr. Fortson now makes his dramatic and unintentionally Catholic and/or seriously hilarious conclusion regarding the matter at hand–

Revisionist biblical interpretations that purport to support homosexual practice are typically rooted in novel hermeneutical principles applied to Scripture, which produce bizarre interpretations of the Bible held nowhere, never, by no one. (emphasis mine)

So there you have it.  Typical Reformed Protestant absconds with Patristic Fathers, rewrites what they say to make them agree with his Protestant theology, and equivocates his way into agreeing completely with the position of the Holy Mother Church circa 1520 all the while still assuring himself and his wayward, defiant Protestant flock that while it is meet and right to condemn homosexuality via the tradition of the Holy Catholic Church, because, well, you know, those Papists got it right on that one, but hey, don’t come waving your authority in my face!

Hahahahahaha.   I wish I had an nth of the intellect and scholarship of someone like Dr. Michael Barber who I know would see layers here that I do not.  Nevertheless, I  find this whole article ripe for satire and abuse.  I wonder if these earnest Sophists ever realize how absurd and hilarious they are!  God bless ’em. ***

**a quick lookup of the word “equivocation” reveals that its synonyms are misrepresentation, deceit and doublespeak.  To be charitable to Dr. Fortson, we are only using the definition of equivocation in the philosophical use, meaning a fallacy.

***and my original response via the comment section may not have been as charitable.  Mea culpa.

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Pope Benedict making the Sign of the Cross

 

Over at Catholic Answers, I came across this this link on a forum posting.  The minister at a very large Methodist Church in Texas has a series of sermons about different Christian faith traditions, in very charitable and ecumenical presentations. 

The series started with his appreciation of Roman Catholicism.  I listened to it and was very moved.  Not only would Protestants brothers and sisters benefit from it, but we Catholics as well.  Overall, the pastor gave a very fair presentation.  (A couple of his historical dates seem influenced by his Protestant background, e.g. the date of the establishment of Roman papal authority.)  But his historical overview is generally acceptable.  It’s what he has to say about the things he appreciates in Catholics where this sermon gets going, and surprising.  I’ve never known any Protestant to admire our Purgatory beliefs, for instance.   What else does our Methodist brother appreciate?  Not surprising: our commitment to life issues, our steadfastness against cultural attacks, and our work with the poor.  Oh, and of course, Authority.  Surprising: Sacramentals, liturgy, reverent ritualized prayer, candles, and the Sign of the Cross.  He even tackles the sex abuse scandal.

I got a bit choked up listening to it.

Here is the minister, Dr. Ed Robb, preaching on “Why I appreciate the Roman Catholics“.  (there is a video option as well).  Take time to listen to it; it just may make you appreciate your faith more.

The Woodlands UMC

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Caught an interesting article in the Detroit Free Press.  I was shocked that Nancy Pelosi was not also attending because this sorta thing seems to be right up her alley — or squarely in her playbook, depending on how you look at it. 

Seems the faithful Christians in the Episcopalian, Methodist and United Unitarian churches here in Detroit are making sure that Conservatives aren’t hijacking Jesus’ message.  That message was apparently not about the Kingdom of God, or the Way to the Father or eternal salvation.  Apparently, Jesus’ message was all about establishing perfect social justice here on little ol’ earth:

Saying that social justice is at the heart of Christianity and other religions, activists gathered today in a Detroit church to say that faith can play an active role in fighting for change.

The meeting at Christ Church Detroit, among the day’s events as part of the U.S. Social Forum, illustrated the role of religious groups in political and social movements.

Three years ago in Atlanta at the last U.S. Social Forum, there was little religious participation, say organizers. But this year, a number of forums, workshops and services are focused on religious organizations and faith. And a Detroit church, Central United Methodist, has been the center for organizing this year’s forum.

“Faith is about justice,” said the Rev. Ed Rowe, pastor of Central United and a social activist. “Without justice, faith is living a lie. If your faith is just about helping only the people who are inside stained glass windows, we ought to quit.”

The U.S. Social Forum is attracting thousands of activists from across the U.S.

Today’s church gathering, which attracted 100 people or more, featured a re-enactment of a parable about laborers in a vineyard in the Book of Matthew in the Bible. In the story, it seems that the “land owner equals God,” said Lily Mendoza, associate professor of culture and communication at Oakland University.

It led to a discussion about the nature of labor, immigrants and power in the modern world.

Jesus started a “peasant resistance movement,” said Jim Perkinson, professor of social ethics at Ecumenical Theological Seminary in Detroit. “Is the CEO of GM or Chrysler … God?”

Local religious leaders with Detroit-based Interfaith Worker Justice are helping organize a number of events at the forum, including a 9:45 a.m. rally Thursday in front of JP Morgan Chase Bank to protest working conditions of some farm workers and to urge that the bank stop foreclosing on unemployed homeowners.

The Free Press also says that Jewish, Hindu, Muslm and Buddhists are also participating.  No word on whether they are planning to join Jesus’ peasant resistance movement.

I am not sure if the Free Press attempted to contact Nancy Pelosi for her comments on St. Joseph the Worker, or her commitment to communist-ecclesiastical dialogue.

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Do you ever get tired of politicians, liberals, malcontents and and agitators playing the “Catholic” card?  For instance, doesn’t it make you cringe when the evening news leads off with “Catholic Nuns Support the President’s Health Care Bill!” — the same evening news that buried the USCCB statement opposing the same health care bill?

I think the time has come for the Vatican to trademark the word “Catholic”.  Why not?  Think of how gloriously empowering that would be!  And wouldn’t the coolest thing ever be if the Bishops or the Vatican or the CDF or Pope could issue a cease-and-desist letter to all vocally defiant Catholics in the public sphere telling them they are no longer allowed to represent themselves using the term, Catholic®?  Such a letter, in my happy daydream, goes something like this:

We are the law firm of Aquinas and More and we represent the intellectual property rights of the Holy Catholic® Church.  Your recent use of the trademark, Catholic® on the Sunday morning talk show, Meet the Liberal Press, to add bonafides to your support of [insert morally repugnant position here] infringes on our rights to this trademark and you are hereby ordered to cease and desist from all other uses of our trademark, Catholic®.  Further trademark infringement of our mark, Catholic® will result in legal action, which may result in treble damages.  On behalf of  the Holy Catholic® Church, we appreciate your attention to this matter.”

Here are some other recent examples of the highjacking of the Catholic name in order to further a policy that has been rejected by the Bishops, who – if you do  not know – are responsible for the doctrinal teaching of all faithful Catholics and whose teachings we are required to follow, not ignore, snub, circumvent, twist around, dismiss, or roll our eyes at.

What riles me most about all of this is that the defiant, disobedient kids get all the attention from the press.  Not the Bishops (unless to criticize them) or the faithful clergy and laity. I know why that is: it’s because it furthers the agenda that the liberal press wants, which is bigger government, socialization of health care, an expansion of abortion rights.  But the fact the the Magisterium teaching of the Church is shuffled off to the bottom of the articles, if mentioned at all, really gets my goat. 

I really cannot wait to take over from the Baby Boomers and whatever the heck the generation before them was called.  We want our Church back, “thank you very much for your time and effort, please pick up a Rosary, a carnation and a free missal on your way out the door.”

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I’ve been in conversations with my Protestant friends lately, particular one young evangelical I love.  I’ve been trying to get them to read the Bible.  Does that sound funny?  It strikes me as being not a little ironic, for the Catholic mom to be urging young Evangelicals to read the Bible.  They all own one…I’m just not sure how much actual reading goes on.  If you don’t count the apps that send a little out-of-context verses to their phone or the daily Scripture passage widget on their high-tech church websites (because we are evangelizing through the media, you know), I’m not sure they actually ever read the Bible. 

So, here we have Christians who genuinely love Jesus, profess a great faith, who ardently defend sola scriptura, and who do not read the Bible

So what is forming the faith of these youngsters?  What understanding do they have of their beliefs?  of Christianity and their own particular denomination / sect / bible church?  Well, where they are getting their religious beliefs from seem to be mostly two-fold:

  1. Church services which are a lengthy sermon (usually not much theology there) and worship music
  2. Contemporary Christian Music and … uh…more worship music

So the majority of the doctrinal teaching for many Protestant youth (and most Evangelical kids) is — as far as I can tell — worship music.   And today’s worship music either lacks doctrine or (in a surprising number of instances) contains bad doctrine.  There, I said it.  Modern Christian worship music is bad theology.  I used to think it was sort of repetitious and bland, saccharine and, um..repetitious.  Then I began to think more deeply about it and realized that actually, the music oftens conveys a bad theology.  It’s leading our Christian youth and young people down a bad path.  (I know I’ve promised the post about the dangers of the rising popular Christian music industry a gazillion times.  This is still not that post.  Sorry!)

The above tirade is my rambling way of introducing the real subject of this post, which is that our protesting Protestant brethren are still trying to bring Catholic practices into their Protestant lives.  It’s funny really. 

Here are three articles in this month’s Christianity Today:

COVER PACKAGE
Practically Theological
How churches are teaching doctrine—and finding eager participants.
Sarah Pulliam Bailey | posted 3/15/2010 09:33AM

COVER PACKAGE
The Lost Art Of Catechesis
It’s a tried and true way of teaching, among other things, Christian doctrine.
J. I. Packer and Gary A. Parrett | posted 3/12/2010 10:31AM

COVER STORY
The Mind Under Grace
Why a heady dose of doctrine is crucial to spiritual formation.
Darren C. Marks | posted 3/12/2010 10:30AM

Although I’m being facetitious in my introductory comments, I want to make sure that I make it clear that I am actually very relieved to see that CT is tackling the problem of the lack of doctrinal teaching among Protestant Christians, particularly in the Evangelical movement.  I actually know one Christian young man who does not seem to understand that we believe in a Triune God.  Yes, yes, we need to love God, we need to burn for Him.  But we also need to know God.  Faith AND Reason.  If I hear one more time, “isn’t it really all about loving Jesus?” or “let’s not get hung up on non-salvation issues” or “it’s about Jesus NOT religion“, I’m going to throw my copy of the Catechism at their head.  All that love and fervor, yet no real understanding of the credos of their faith just leads to heresies and Joel Osteen. 

Yeah, I know — Go work on my big post I keep promising.  Meh.

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When my oldest son first started to attend a preschool/daycare, I chose for him a little preschool at a local Evangelical church.  I could have chosen the fancy new daycare attached to the mega Methodist Temple, or another daycare at a similarly large Bethel Christian church.  But no, I fell in love with the slightly rundown but very sincere daycare at the little Evangelical church.  I clearly did not do enough research though because unbeknownst to me, that little church was building what I later dubbed, The Gigantic Gymnasium on the Plains…yes, a megachurch.  Within the year, we were moved out from our charming little house daycare center to this hospital-sized structure that needed wall mounted maps to direct us where we were going.  /sigh

I learned alot about that style of Evangelicalism though.  Enough to know that this video is hilariously spot-on.  Enjoy!

*What if Starbucks marketed like churches? 

I suppose it is beyond ironic that this video is created by folks intent to sell their church marketing ideas to the ‘culturally strategic church’.  Thank you again God, for allowing me the great gift of being born into a Catholic family!

see also this.  Are these made by Protestants, cause…they surely are hitting the Evangelicals hard.

h/t Catholic Youth Ministry Blog  Javalleluia.

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